John
1:29-42
January
18, 2026
The
next day he saw Jesus coming towards him and declared, ‘Here is the Lamb of God
who takes away the sin of the world! 30This is he of whom I
said, “After me comes a man who ranks ahead of me because he was before
me.” 31I myself did not know him; but I came baptizing with
water for this reason, that he might be revealed to Israel.’ 32And
John testified, ‘I saw the Spirit descending from heaven like a dove, and it
remained on him. 33I myself did not know him, but the one who
sent me to baptize with water said to me, “He on whom you see the Spirit
descend and remain is the one who baptizes with the Holy Spirit.” 34And I myself have seen and have
testified that this is the Son of God.’
35The next day John again was
standing with two of his disciples, 36and as he watched Jesus
walk by, he exclaimed, ‘Look, here is the Lamb of God!’ 37The
two disciples heard him say this, and they followed Jesus. 38When
Jesus turned and saw them following, he said to them, ‘What are you looking
for?’ They said to him, ‘Rabbi’ (which translated means Teacher), ‘where are
you staying?’ 39He said to them, ‘Come and see.’ They came and
saw where he was staying, and they remained with him that day. It was about four
o'clock in the afternoon. 40One of the two who heard John speak
and followed him was Andrew, Simon Peter's brother. 41He first found his brother Simon
and said to him, ‘We have found the Messiah’ (which is translated
Anointed). 42He brought Simon to Jesus, who
looked at him and said, ‘You are Simon son of John. You are to be called
Cephas’ (which is translated Peter).
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John’s gospel tells us that as Jesus
walked by, two disciples of John the Baptist, Andrew and another whom he
doesn’t name, heard him say,
“‘Look,
here is the Lamb of God!’ The two disciples heard him say this, and they
followed Jesus. When Jesus turned and saw them following, he said to them,
‘What are you looking for?’ They said to him, ‘Rabbi’ (which translated means
Teacher), ‘where are you staying?’ He said to them, ‘Come and see.’ They
came and saw where he was staying, and they remained with him that day.”
[John 1:36-39]
What were
they looking for? They didn’t tell
Jesus, or if they did, the gospel doesn’t tell us. The closest we get to an answer is what
happened the next day when Andrew went and found his brother and announced,
“We
have found the Messiah!”
[John 1:41]
That
discovery would and did change the lives of those two disciples, and Andrew’s
brother (whom Jesus nicknamed Peter, Greek for “the Rock”). In the long run, maybe what matters most
isn’t really what we’re looking for, but whom we find.
C.S. Lewis, one of the great
Christian writers of the twentieth century, wrote a spiritual autobiography he
called “Surprised by Joy”. He
wrote it for himself as much as for anybody else, trying to figure out why he even
believed in God, let alone the God of Christianity, when he had spent so much
of his life as an atheist and someone who had seen the horrors of World War I
from the trenches in France. He spends
chapters outlining his reasoning for belief or non-belief, but in the end he
traces everything back to one moment in his childhood when he was about six and
his older brother showed him a little nature diorama that he had built out of a
cookie tin with some moss and stones and twigs.
That awoke a strange kind of admiration and happiness and wonder in him
for some reason, but that flash of pure joy was so strong that when it
disappeared it left behind a desire for its return, and then a desire for the
desire, like an echo of an echo, and so on.
The term he eventually gave it was “an inconsolable longing”. It would lead him to become a student and
teacher of literature, which is how he met one of his best friends, J.R.R. Tolkien,
who was forward enough to suggest that what he was feeling was what St. Augustine
said to God: “You have made us for yourself, and our hearts are restless until
they rest in you.”
Jesus’ question to Andrew and his
friend:”What are you looking for?” is one that is worth posing over and
over again, because there may be steps and stages before people can fully
answer that for themselves, as they must.
They met Jesus, the Messiah, but if they understood his mission, as most
of their neighbors would have understood the role of the Messiah at the time,
as a political or military leader who would establish Israel as the premier
power in all the earth (or at least push the Romans out of the country), then
they would be totally disappointed. Many
were.
If they understood Jesus’ mission simply
as one of supplying bread and changing water into wine and healing the sick –
all of which he did – then they must have been disappointed when there were
times he turned the crowds away or slipped off in the night so that he could pray
for awhile instead. And there were also
times when the Bible tells us that he couldn’t perform a miracle because the
person asking it had no faith, no real trust.
Their first teacher, John, had spoken
true words when he spoke of Jesus,
“and
declared, ‘Here is the Lamb of God who takes away the sin of the world!” [John 1:29]
but that
is hard to hear when a lamb is a sacrificial animal that is slaughtered, and a
Messiah is a national savior who conquers and triumphs over his enemies, the
nation’s enemies, the enemies of God. Try
putting that kind of Messiah together with what Jesus would tell them:
“You
have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray
for those who persecute you, so that you may be children of your Father in
heaven; for he makes his sun rise on the evil and the good, and sends rain on
the righteous and on the unrighteous.” [Matthew 5:43-45]
Jesus
might even say that is what his followers are supposed to do for somebody who
directly repudiates Jesus’ own words.
That is not such a simple thing to do.
Just try it.
Yet now, as then, people go looking
to find whatever kind of savior they think they need or think they understand,
and find Jesus waiting for them, challenging the false Messiahs and the false
paths that they point to, saying instead,
“Come
and see,” [John 1:39]
or
as he would say to others,
“Follow me,” [John 1:43]
and
in the following there is the finding.
There’s a poem by George MacDonald called
“What Christ Said”:
I said, “Let me walk in the
fields.”
He said, “No; walk in the town.”
I said, “There are no flowers there.”
He said, “No flowers, but a crown.”
I said, “But the skies are black,
There is nothing but noise and din;”
And he wept as he sent me back;
“There is more,” he said, “there is sin.”
I said, “But the air is thick,
And fogs are veiling the sun.”
He answered, “Yet souls are sick,
And souls in the dark undone.”
I said, “I shall miss the light,
And friends will miss me, they say.”
He answered, “Choose tonight
If I am to miss you, or they.”
I pleaded for time to be given.
He said, “Is it hard to decide?
It will not seem hard in Heaven
To have followed the steps of your Guide.”
I cast one look at the fields,
Then set my face to the town;
He said, “My child, do you yield?
Will you leave the flowers for the crown?”
Then into his hand went mine;
And into my heart came he;
And I walk in a light divine,
The path I had feared to see.