Saturday, August 16, 2014

"Watch Your Mouth" - August 17, 2014

Matthew 15:10-20


            The news recently has had a lot of stories about anti-Jewish riots and attacks across Europe, and sometimes there are similar hate-crimes committed in this country as well.  We should own up to and confess that for centuries the Church kept silent when this happened or, even worse, spurred the hatred on.  We cannot let that happen anymore.  It is no different than what goes on when our own Christian sisters and brothers in Syria and Iraq and Nigeria are attacked by people calling themselves Muslims (who also attack their own sisters and brothers) and they, in justifiable fear, remain silent.  We have no excuse.  What comes out of our mouths may be hate, or may be love, and that is a sign of what lies deep in our hearts.

            It’s always important that we remember that Jesus was not, in our terms, a Christian.  He did not celebrate Christmas (and the Bible never says his birthday was in December); he was not baptized in the name of the Father, Son, and Holy Spirit (although all three were there when John the Baptist did baptize him in the Jordan River); and though I expect he celebrated his resurrection more than anyone else ever has, it probably came with as much sense of relief as anything – as much a physical reaction as a spiritual one, for him.  Jesus was, as the Bible clearly tells us, a good, God-fearing Jew.  He was welcomed into the world with the proper sacrifices in the Temple, where his family returned on a regular basis as they could.  He went to synagogue on the Sabbath, our Saturday.  He observed the Passover, and transformed it into the meal that we share at the Lord’s Table.

            He knew the Law of Moses.  He respected the Law of Moses.  That is why it strikes such an odd chord when he says,

“Listen and understand: it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” [Matthew 15:10-11]

After all, isn’t so much of the Hebrew Bible about what you should or should not eat?  Kosher laws are more than just not eating pork.  To this day an observant Jew who reads Deuteronomy 14:21, “You shall not boil a kid in its mother’s milk”, knows that means that veal parmesan and cheeseburgers are also out of line.  Likewise, based on other passages, you can forget about the clams casino and the shrimp cocktail.  Jesus knew all of that.  He also knew not to work on the Sabbath, not to mix different fibers in his clothing, and to avoid touching or getting too close to lepers.  Jesus, however, cared far more about the purpose of the Law than for the details.
           
            Have you ever had a broken arm and had to wear a cast?  You know it’s for your own good but it’s also burdensome.  Every moment of the day you have to think about this big, clunky thing at your side.  You wake up at night with an unaccustomed weight pulling your shoulder to the side.  It makes you very much aware of the very existence of your appendages in a way that you aren’t most of the time.

            The Law can be a bit like that.  It provided for a lot of good.  Pork, after all, was a great source of trichinosis when it isn’t properly cooked.  Unrefrigerated shellfish are not a good thing to eat anytime, but especially in hot climates.  Keeping the Sabbath is important for physical as well as spiritual well-being.  Above all, though, the many requirements of the Law served as a reminder of God’s involvement in every aspect of human life.

“Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise.  Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates.” [Deuteronomy 6:4-9]

As Stanley Hauerwas, who writes about Christian ethics, has been known to say, “A God who cares what you do with your pots and pans obviously cares what you do about the big stuff.”

            Jesus knew that.  He knew it better than anyone.  He knew how human beings can get caught up in the small stuff so easily that we forget why it was ever put into place.  He knew that we could – and do – observe the smaller points to such a degree that we miss the big picture.  It isn’t what goes into us, but what comes out of our hearts, that matters.

“For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.”  [Matthew 15:19-20]

It is good to keep the rules.  It is not good to break them.  But keeping the rules in and of itself is nothing, and can, in fact, be done is such a heartless way that the greater good is denied.

            Once I heard about a teenage girl who was very active in her church, a major leader in the youth fellowship, and someone that a lot of the younger kids looked up to.  When she was a senior in high school she became pregnant.  One of the older church members, a man who was also very well-respected and honorable, who had a highly developed sense of right and wrong, felt like he should reach out to her somehow.  Very awkwardly, right after her situation became public, he went up to her at the end of choir practice and put his arm around her shoulder and said, “This means you and the young man will be getting married soon, won’t you?”  She leaned her head up against his shoulder and said, very calmly, “I made one mistake.  I’m not about to make a bigger one.”  The old man wrapped his other arm around her, and they both began laughing and crying at the same time.

            It was Jesus’ own brother, James, who wrote to the church, reminding us,

From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. Does a spring pour forth from the same opening both fresh and brackish water? Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh.”  [James 3:10-12]

Listen, some time, to what you say when you speak without thinking.  Ask yourself what kind of thoughts or attitudes are going out into the world through you.  This is what matters.  For just as surely as harm can come about, so can good.  The old advice about counting to ten before saying anything when you are angry is good advice.  You can update it to waiting an hour before you hit the “send” button or post your comment or tweet your thoughts.  Don’t ignore the “delete” button. 

            And if there is anything good that you can say from your heart, even if you put it awkwardly, don’t be afraid to say it.  Sincerity is the highest form of eloquence.  Besides, even if you speak in human and angelic tongues and don’t have love, you’d only be a noisy gong or clanging cymbal.  But if you do have love, there will be grace in even poorly-chosen words, if they come from the heart.


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