Saturday, November 8, 2014

“Some Misconceptions and Deceptions” - November 9, 2014

Matthew 25:1-13

            One of the basic beliefs of the Christian faith is that there will come a point where God looks at the universe and says, “Okay.  It’s time to wrap things up!” and then does exactly that.  All the loose ends of history will be pulled together and all accounts will be settled.  Everyone’s lives will be reviewed, and whatever needs to be put right will be put right.  What happens beyond that is in God’s hands.  That doctrine is supposed to be a hopeful and comforting thought.  It underlies the visions of faith expressed in places like the book of Revelation [21:1-4]:

“Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,
‘See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them; 
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.’”

There is a catch, though.  If faith tells us, “Relax.  God is in charge,” then we really do have to trust God with the what and the when and the how.  That means giving up control of the whole business and not claiming (falsely) that we know the schedules and mechanics of the coming of the kingdom as if we knew better than Jesus himself, who said, “you know neither the day nor the hour.” [Matthew 25:13]

            Let me make three points about this whole business:
·         Some people in good faith think that they can map out the future.  They are wrong.
·         Some people use that desire and people’s insecurities to make money.  They are dangerous.
·         Jesus was more concerned that whenever it happens, people are in the right spot.  He should know.

            First, then: the Bible does not map out a timeline for the end of days.  You can, if you want, go online and read a lot of descriptions and debates about such matters.  The chef who wrote the recipe for this soup was a nineteenth-century British evangelist named John Nelson Darby.  He came up with the language of a system called “dispensationalism” where terms like “the rapture” or “the millennium” get tossed around.  Darby grabbed a verse of scripture here and another there, mixing the book of Daniel, probably written between 164 and 167 B.C. by a Palestinian Jew to encourage faithfulness in the face of persecution with a letter of Paul to a group of Gentile Christians living in Greece two centuries later as they were thinking about members of their community who had died recently and then throwing in passages from the book of Revelation that were the record of visions by a man in prison who wanted (kind of like the in Daniel) to share them for the comfort of other people who were suffering for their faith.  His process has been repeated in books like Hal Lindsey’s Late Great Planet Earth[1] that go into tremendous detail about predicting cosmic events.  Televangelists like Jack van Impe go on at great length in the same way.[2]

            The problem is that none of this is what the Bible was trying to get through to us.  I appreciate the way it was put by a man named Cliff Wall who recently wrote,

“The idea is that before a period of seven years of tribulation and before the final judgment Christ will partially descend to “take” true Christians up to meet him in the air. Then after seven years of worldwide tribulation Christ will return with his church to destroy the wicked and set up his kingdom. The problem is that you can’t read this exact sequential scenario in any one place in the Bible. It is a narrative that is pieced together by taking bits of passages from here and there.
1 Thessalonians 4:13-18 for example contains one of those bits, and is one of the primary places used to ‘prove’ the rapture, although the bit about the church waiting out seven years of tribulation with Christ in heaven is not there. The meeting in the air is simply concluded with the statement, ‘so we will be with the Lord forever’ (v. 17 NRSV). Many scholars believe that the imagery of meeting the Lord in the air evokes the common imagery in the ancient world of a special envoy going out to joyously welcome a king or some other dignitary and then immediately escorting him back into the city. One such scene may be found in the Gospels when Jesus makes his entry into the city of Jerusalem on Palm Sunday!  Moreover, neither does chapter five of 1 Thessalonians contain any such narrative of the Church awaiting with Christ in heaven during a great tribulation. There is simply a warning that the second coming will come unexpectedly like a thief and followers of Jesus should be found awake and sober, not lulled asleep into conformity with the ways of an evil world and not drunk on its spiked Kool-Aid either. This is symbolic imagery that Jesus himself used.”[3]
Let me be clear.  What matters is not figuring out the times or seasons so that you can protect yourself from cosmic destruction or earthly troubles.  If those are your motivations, as they are for many people (not all, but many) who become fixated on the end times, then you need to look at those motivations closely.

            Other people have other motivations, too, and those are not always honorable.  Fear sells.  People make money manipulating other people’s uneasiness.  A review in Christianity Today of the most recent Left Behind movie, that came out at the start of October, pointed out that this movie, like a lot of others, is not necessarily “Christian”.  It simply targets a Christian audience, the way that Frozen targets pre-teen girls.  It may be a little cynical, but the reviewer said that,

“Hollywood producers …know they can make back 5x their initial financial investment—they want to exploit that, by pumping out garbage (not moral garbage, just quality garbage), slapping the ‘Christian’ label on it, and watching the dollars pour in.
They want churches to book whole theaters and take their congregations, want it to be a Youth Group event, want magazines like this one to publish Discussion Questions at the end of their reviews—want the system to churn churn away, all the while netting them cash, without ever having to have cared a shred about actual Christian belief.”[4]

You can make your own decision about that.  Perhaps a company called Entertainment One that also released a movie called The F Word in 2013 is truly looking out for your spiritual welfare.  Perhaps this company that has a hand in the science fiction series Haven (which I happen to like) knows the distinction between science fiction and the apocalyptic books of the Bible.  Perhaps.  Do think it over, though. 

            Finally, having spent way too much time on talking about the Bible instead of considering what it actually says, I simply want to point out what Jesus said in the parable we heard this morning.  That is that we all have limited energy, limited oil for our lamps, and if we use it foolishly, it won’t be there to use on what it is provided for, which is to light the way for the Bridegroom when he finally is ready to bring the kingdom of God into its fullness.  Is anyone really brought into a living relationship with the living God, or does anyone really learn about God’s love in Christ by hearing speculation about “the number of the beast”?  Maybe I’m wrong, but I doubt it.  Either way, we have work to do before God says to stop.

“Keep awake therefore, for you know neither the day nor the hour.”  [Matthew 25:13]




[1] Hal Lindsey and Carole Carlson, The Late Great Planet Earth (Grand Rapids: Zondervan Publishing, 1970).
[2] See pretty much anything accessible through http://www.jvim.com/tv/ .
[3] Cliff Wall, “Revelation: for Speculation or Transformation?” in UMC Holiness, October 10, 2014 at http://umcholiness.wordpress.com/2014/10/10/revelation-for-specualtion-or-transfromation/

[4] Jackson Cuidon in Christianity Today at http://www.christianitytoday.com/ct/2014/october-web-only/left-behind.html?start=3  He goes on to remark: “They want to trick you into caring about the movie. Don’t.  (We tried to give the film zero stars, but our tech system won’t allow it.)”

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