Saturday, June 20, 2015

"Blessed" - June 21, 2015



Matthew 5:1-12


            Toward the start of Fiddler on the Roof, there’s a scene where the main character, Tevye the Milkman, is gathered around the table with his wife and daughters as the Sabbath begins.  His wife lights the candles for the meal, signaling the Sabbath’s start, and the first thing that Tevye does is pray for his children.  The scene is a reflection of what goes on in many Orthodox Jewish households on Friday evening, when fathers will traditionally lay a hand on the head of each child, one by one, and along with specific prayers for a son or daughter, will offer a blessing that is familiar to us as well:

“The Lord bless you and keep you.  The Lord make his face to shine upon you and be gracious to you.  The Lord lift his countenance upon you and give you peace.”
[Numbers 6:24-27]

            Today is Fathers’ Day, and it’s also the Sunday that I’m starting a sermon series on the Beatitudes: a collection of Jesus’ sayings that appears at the start of the Sermon on the Mount in Matthew and again in a slightly different form in Luke.  We read them as our call to worship, and will do so all summer long as we look at them one by one, taking them as if they were spoken by God the Father to a whole line of children approaching him, as he looks at each and sees both their need and the good in them and says,

“Blessed are the poor in spirit…
Blessed are those who mourn…
Blessed are the meek…
Blessed are those who hunger and thirst for righteousness…
Blessed are the merciful…
Blessed are the pure in heart…
Blessed are the peacemakers…
Blessed are those who are persecuted for righteousness’ sake…”

And with each child, a special word of blessing that applies to each one is laid on the child’s head.  For today, though, let’s just consider the first word that starts each saying: “Blessed”.
           
            It’s a tricky word, “blessed”.  There are a lot of good things in life which are certainly blessings.  Good health, a decent job, friends, a loving family, to be alive in a time and place of peace and freedom, a good education, even good weather – all of these can be understood as blessings.  And certainly the letter of James reminds us,

“Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.” [James 1:17]

The mistake is to think that having these things is the same as being blessed, or to assume that if you don’t have them that you are not blessed.  That Joel Osteen lives in a house worth $10.5 million does not necessarily mean that God had singled him out to be unusually blessed.  It might, in fact, point out something he lacks – something other than cash. 

           When you’re a day late and a dollar short, though, it might be hard to see things that way.  Jesus’ announcement, “Blessed are those who…” is therefore all the more important to hold onto.  I’m sure you’ve seen that bumper sticker that says, “Too Blessed to be Stressed” – but the Beatitudes single out people who are stressed already.  Run through the list:
  • the poor in spirit – How did they get that way?  What have they been through or what are they going through that is robbing them of their confidence or their sense of worth?
  • those who mourn – that’s pretty self-explanatory.
  • the meek – What is it like to be at the end of the line all the time?  What does it do to someone to be afraid to speak up for herself or himself?
  • those who hunger and thirst for righteousness – How often have you seen the frustration that comes to someone who just wants the world to be a fair and decent place? 

The passage continues on like that.  Jesus’ words are targeted, not for those who are too blessed to be stressed, but for those who are too stressed to recognize the blessing.

           The blessing may be in the form of a promise.  It might simply be that there will be an end to the trouble.  (Those who mourn will be comforted.  Those who hunger and thirst for righteousness will be filled.)  It might be a promise that something incredible will be done for them.  (The meek will inherit the earth.  The pure in heart will see God.)  Those are wonderful promises, and the source of great encouragement and hope.

           Sometimes the blessing involves an affirmation at the deepest level of who you are as a person.  Peacemakers, you are children of God.  You who are being persecuted for righteousness’ sake, yours is the kingdom of heaven; not “will be”, but “is”.  It’s already yours.  Which again gets back to the notion of blessing as something that we know here and now.  Yes, we may be blessed later in some particular way, but we are blessed right in this moment.  “Blessed are…” said Jesus.

           Elizabeth Shively, who teaches New Testament Studies at the University of St. Andrews in Scotland, describes this aspect of the blessing that Jesus’ holds out this way:

“Jesus calls us to join a radical kingdom. He gives us a radical vision to match, that the kingdom of heaven infiltrates our present. We can continue fishing for people, proclaiming the good news of the kingdom at great cost to ourselves, fighting oppressive powers in Jesus' name. We can suffer for the sake of Jesus and the gospel, with the assurance that God has the last word. When we see people receiving the word of God, and finding healing and freedom in Jesus' name we can announce, ‘the kingdom of heaven has drawn near.’"[1]

The blessing is not earned somehow, but is discovered in the course of faithful discipleship.  It is revealed when, as God lays a fatherly hand on his daughters and sons, the love comes through, with or without words, and whether we are laughing or crying, being childlike or childish, that touch itself conveys to us who and what we really are so that, as Paul says,

“When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.”  [Romans 8:15-17]




[1] Elizabeth Shively, “Commentary on Matthew 5:1-12”, January 30, 2011. https://www.workingpreacher.org/preaching.aspx?commentary_id=863

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