Luke
13:10-17
I
remember a commercial from my childhood that had somebody my age at the time
sitting in a wheelchair and looking straight into the camera and saying, “Lucky
you. You never needed anything from the
United Way. Luck you. Lucky, lucky, lucky you.”
Tell me that doesn’t beat itself into your psyche. There’s a sense in which we are aware that
none of us is immune to the simple accidents and illnesses that come along and
take from someone the abilities and skills that help us negotiate our daily
lives, or at least make it so difficult that we need help – whether from a
walker or from a doctor. Seeing someone
making their way painfully up a ramp or hearing them struggle to put a few
words together can undermine our own false sense of omnipotence.
I
came across a guide for people who are getting used to using a wheelchair that
made some very apt observations. It notes
that
“The unfortunate truth is that there are many deeply embedded attitudes
in the culture about people with disabilities. People will usually be
uncomfortable unless they have already had direct experience with a disabled
person. Your presence might make them nervous at first. They'll be wondering if
there's some special way to treat you or if they'll be expected to help in some
way. They might have an association with someone else, perhaps a parent or
grandparent, who used a wheelchair at a time when they were very ill. They
might be projecting themselves into your experience, imagining it as a horrible
way to live. All of these attitudes are significant obstacles to your ability
to make a connection with that person. Once they come to know you well, and
witness the kind of life that is possible, they find out that your personality
shines through even the most severe disability.”[1]
It’s
true that if you spend time around a particular person with a disability, however,
those feelings tend to go away. You
realize how strong someone may be, or how incredibly adaptable human beings
are. People live with terrible pain but
sometimes keep their sense of humor.
They learn to use the gifts and strengths that they do have to
compensate for the ones that are missing.
I don’t cease to marvel at Minnie Thacker. Those of you who know her know that having
been born without hands has not prevented her from leading a full life and in
the narthex you can see that it hasn’t even prevented her from being a good
painter.
The
people around folks with challenges adapt as well. (Maybe I should say that we are all
challenged – it’s just that some of us get a break from the challenges while
others live with them every day.) I used
to visit a woman who, like the one in today’s reading, was terribly bent
over. When I went to see her the first
time she was very apologetic about sitting up on a tall chair and asking me to
sit on a low hassock so that we could see one another’s faces as we
talked. After awhile, if I went over,
she would just say, “Pull up a rug.”
I
want to think that’s what may have happened in the relationship of the leader
of the synagogue to this woman whom Luke tells us had been unable to stand
straight for eighteen years.
“When Jesus saw her, he called her over and
said, ‘Woman, you are set free from your ailment.’ When he laid his hands on her,
immediately she stood up straight and began praising God.” [Luke 13:12-13]
That’s wonderful, and cause for everyone to
praise God. The leader of the synagogue,
however, saw it as an example of Sabbath-breaking. It wasn’t that he didn’t want her to be healed,
but after eighteen years, don’t you think she could wait another day, even less
than twenty-four hours?
“But the leader of the synagogue, indignant
because Jesus had cured on the sabbath, kept saying to the crowd, ‘There are
six days on which work ought to be done; come on those days and be cured, and
not on the sabbath day.’” [Luke
13:14]
It took
Jesus to remind him that she had a very, very basic need and that to address it
was not work, but a joy.
There is a thin line between
treating someone with disability as a regular human being without condescension
and becoming callous to their individual situation. There is where Jesus seeks to bring healing
to those who may be physically whole but who sometimes need – let’s call it –
an adjustment of the heart, whether learning to see a disabled person as a
person, not a disability, or whether learning not to assume that just because
they adjust (sometimes in wonderful ways) means they don’t still have (again,
like anyone else) specific and real needs.
He healed the woman outwardly, and at the same time straightened out the
leader of the synagogue in his attitude.
It reminds me of the old hymn that says,
“Just as I am: poor, wretched, blind;
Sight, riches, healing of the mind,
Yea, all I need in thee to find,
O Lamb of God, I come, I come.”
She
needed the straightening and he needed the “healing of the mind”, and Jesus
offered both.
So, here comes the commercial, or
the opportunity, or the chance to respond and to take him up on the offer for
yourself. In about three weeks, on
September 18, we’ll be holding a session on “Finding Personal Spiritual
Healing” that will be led by Rev. Carolyn Jordan, the pastor at Grimes
A.M.E. If you feel like there is
something that has been weighing on your own soul for a long time, that may
have been bending your spirit over, I hope you’ll consider being part of that,
because Jesus was all about helping us to become whole people, whatever that
may mean for you or me. For the leader
of that synagogue it meant having a right relationship to the people around
him, learning the ways of mercy. For
someone else it may mean letting go of anxiety, or some ancient hurt, or anger,
or fear, or breaking the grip of long-entrenched and destructive habits. Let me know if you want to be part of that
evening, but think about it, and ask yourself what there is within you it would
fill you with joy to hear Jesus say, “You are
set free from your ailment.” [Luke 13:12]
Of course, you don’t have to wait
for then. Just like Jesus didn’t wait
until the Sabbath was over for that woman, there is no reason that right now, at
this moment, he cannot work within you or me or any of us to undo the ways that
the world and its woes have twisted us up.
He can do that right now, if you ask him.
Let’s take a moment and do
that. I invite you to join me in prayer,
first considering what burden, what habit, what attitude, what fear, what
grief, what sin most weighs you down, and then looking to Jesus for help with
it. Let us begin by looking to the Lord
in silence, and then join together in reading the prayer printed in the
bulletin …
“Healer
of our every ill,
light of each tomorrow,
give us peace beyond our fear,
and hope beyond our sorrow.
light of each tomorrow,
give us peace beyond our fear,
and hope beyond our sorrow.
You who know
our fears and sadness,
grace us with your peace and gladness,
Spirit of all comfort: fill our hearts.
grace us with your peace and gladness,
Spirit of all comfort: fill our hearts.
In the pain
and joy beholding
how your grace is still unfolding,
give us all your vision: God of love.
how your grace is still unfolding,
give us all your vision: God of love.
You who know
each thought and feeling,
teach us all your way of healing,
Spirit of compassion: fill each heart.
teach us all your way of healing,
Spirit of compassion: fill each heart.
Give us
strength to love each other,
every sister, every brother,
Spirit of all kindness: be our guide.
every sister, every brother,
Spirit of all kindness: be our guide.
Healer of our
every ill,
light of each tomorrow,
give us peace beyond our fear,
and hope beyond our sorrow.”[2]
light of each tomorrow,
give us peace beyond our fear,
and hope beyond our sorrow.”[2]
[1] From
an excerpt of Chapter 5 of Life on Wheels: For the Active Wheelchair User, by Gary Karp, copyright 1999, published by O'Reilly &
Associates, Inc. found at http://oreilly.com/medical/wheels/news/public.html
.
[2] Marty
Haugen, “Healer of Our Every Ill”.
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