Psalm
81:1-10
Umberto
Eco’s novel The Name of the Rose is a
mystery set in a monastery in northern Italy in the thirteen century. An English Franciscan named Brother William
of Baskerville and his novice/sidekick Adso are investigating the death of a
manuscript illustrator when they unexpectedly run afoul of the monastery’s
self-appointed conscience, Brother Jorge.
In the movie version, this is how it goes: https://www.youtube.com/watch?v=jUUB96c6EpY
Jorge
is the sort of person that John Wesley had in mind when he remarked that “sour
godliness is the devil’s religion”. He’s
the type of person – apart from theological definitions – that H.L. Mencken
defined as a puritan, calling Puritanism “the haunting fear that someone,
somewhere may be happy.”
For
all the sincere admiration of holiness and all the true effort to be holy that
such people display, that kind of attitude is not consistent throughout the
Bible. Sure, the book of Ecclesiastes
emphasizes how life is fleeting and full of sorrow, and we are often urged
throughout the scriptures to be serious and to use the time we are given for
matters other than our own pleasure or gain, nevertheless one of the things
that the Psalms enjoins on God’s people is that they should let themselves be
happy and express joy.
That belief
shows up over and over and over and Psalm 81:1-4 is only one spot, but it puts
it well.
“Sing aloud to God our strength;
shout for joy to the God of Jacob.
Raise a song, sound the tambourine,
the sweet lyre with the harp.
Blow the trumpet at the new moon,
at the full moon, on our festal day.
For it is a statute for Israel,
an ordinance of the God of Jacob.”
shout for joy to the God of Jacob.
Raise a song, sound the tambourine,
the sweet lyre with the harp.
Blow the trumpet at the new moon,
at the full moon, on our festal day.
For it is a statute for Israel,
an ordinance of the God of Jacob.”
This celebration is grounded in the awareness that God
sets his people free from the things that weigh them down, as he freed the
slaves held by Pharaoh.
“He made it a
decree in Joseph,
when he went out over the land of Egypt.
I hear a voice I had not known:
‘I relieved your shoulder of the burden;
your hands were freed from the basket.
In distress you called, and I rescued you;
I answered you in the secret place of thunder…” [Psalm 81:5-7]
when he went out over the land of Egypt.
I hear a voice I had not known:
‘I relieved your shoulder of the burden;
your hands were freed from the basket.
In distress you called, and I rescued you;
I answered you in the secret place of thunder…” [Psalm 81:5-7]
We’ve been through rough places and bad times and it’s
good to express relief, even joy, in what God has done. It’s part of being thankful.
How
rarely we express joy at church, though.
I count myself in on this criticism, mind you. I have been known to scream, “Yes! Alright!
Way to go!” at a triple in the eighth inning. I have never done that in church. Honestly, I’m not about to start it,
either. An occasional “Amen” or “Hallelujah”
is okay, and even a “Thank you, Jesus!” is in line when it is not forced or
artificial. The problem is that for a
lot of us, it would take years before a lifetime of decorum would wear that
thin.
There
are other ways, though, of expressing joy.
A friend of mine told me once about a woman he knew who always clapped
when she got up from the communion rail.
Sometimes the joy that music expresses is irrepressible. There are also such things as tears of
joy. There is even quiet laughter.
But
if a tambourine and a trumpet are your thing, go for it! Joy finds a way of breaking through the
clouds one way or another. The Rev. Dr. Horace
Allen was born in Sharon Hill and grew up as a devout Presbyterian, a branch of
the Christian Church sometimes called “God’s Frozen Chosen”. Eventually be became Professor of Worship at
Boston University’s School of Theology, where he tried to find ways to express
joy in the Lord, sometimes extreme ways.
A story I heard (and I don’t know how true it is) says that one Christmas
Eve he had his clerical stole decked out with lights. (I find myself imagining how he handled the
extension cord.) Another story is that once he used champagne as the communion
wine at Easter and timed it so that the sound of the cork popping could be
heard at just the right moment:
“Lift up your hearts!
We lift them up to the
Lord! [Pop!]
Let us give thanks to
the Lord!
It
is right to give our thanks and praise. [Fizz, fizz, fizz…]”
Again, we probably aren’t
going to be doing that for several reasons.
All the same, there is something wonderful when we can be free to
express the joy that is there in that expression about lifting up our hearts.
I am
not going to tell you exactly how you should express your joy any more than I
am going to tell you when you should feel it.
I will, however, say that not only is there nothing wrong with being
joyful, it’s something that happens when the Spirit of God catches up to you
and says, “Knock, knock. I’m here.”
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