Philippians
4:4-9
Sometime in the spring or fall of
1995 or 1996 I tried out for Jeopardy. (Okay: “What is ‘Jeopardy’?”) I didn’t get
onto the show, but I did make it to the second round of tryouts, which were
held in Atlantic City at a hotel owned by a then-prominent entertainment
personality with interests in casinos there and in Las Vegas. I refer, of course, to Merv Griffin, who
produced the show. (Who did you think I
meant?) Anyway, the tryouts were divided
into two sessions with a lunch break in the middle, I suppose with the idea
that the potential contestants would spend that time dumping all the coins in
their pockets into one-armed bandits to fund the Griffin empire. That is not my thing, and I hope it is not
yours – we can talk about that another time.
For the purpose of this story it’s enough to say that I didn’t want to
stick around there watching people lose money to make a millionaire richer and
I went for a walk on the boardwalk. As I
said, it was off-season, so most of the boardwalk attractions were closed and
it was too chilly to walk on the beach for very long, but the municipal pier
did have a sign out that advertised an exhibit of paintings done by female
artists from New Jersey.
Now, I should mention how I was
feeling at that point, which was more than a little bit disappointed. It was already clear to me that I was not
going to qualify, that I would not be going to California, and that I would not
be saying, “Why, thank you, Alec. I’ll
take thirteenth-century Scholastic philosophers for $500.” If it had simply been because I didn’t know
the answers to the questions, that would not have bothered me so much. Believe it or not, I can handle the idea that
I don’t know everything.
There are people who believe that to
be a person of faith is to be someone who claims to have all the answers to
everything, and here I mean the big questions, not trivia about the gross
domestic product of Guatemala in 1954.
To live a life of faith means to trust the Lord despite having no quick
or easy answer about the big, big, big questions. Why does anything at all exist? Can it be said to be good when there is so
much clearly wrong with the world? Why
is life so hard for so many and seemingly easy for a handful? Why do the evil prosper? These are the questions about what Douglas
Adams called, “Life, the Universe, and Everything”. To have faith is to answer all of these, “God
knows,” and to add to that, “and that is good enough.”
In an essay that he wrote as an
introduction to the book of Job, G.K. Chesterton considers how Job, suffering
the loss of his family and his wealth and his health, demands an answer from
God as to the “why” of it all. When a
whirlwind appears and God speaks from it directly to Job the answer is,
essentially, “None of your business.”
But here is what Chesterton points out:
“Verbally speaking the enigmas of Jehovah seem darker and more desolate
than the enigmas of Job; yet Job was comfortless before the speech of Jehovah
and is comforted after it. He has been told nothing, but he feels the terrible
and tingling atmosphere of something which is too good to be told. The refusal
of God to explain His design is itself a burning hint of His design. The
riddles of God are more satisfying than the solutions of man.”[1]
Which brings me back to that day in
Atlantic City. So, no. I was not upset about not having all the
answers to Jeopardy questions. What did bother me was how often I knew the
answers but was just not quick enough on the buzzer. One of my friends had actually been on the
show and had won, and he had coached me to depress the button ever so slightly
in order to get that tenth-of-a-second advantage over the other contestants and
to figure out in advance whether I would be faster using my index finger or my
thumb. I never got the hang of it,
though, and time after time somebody would buzz in before me with the answer
that I knew. It was frustrating.
Frustrating and disappointing. That’s
how I felt when I wandered out into the midday sunlight and found the exhibit
at the municipal pier.
When I walked in, the paintings
mirrored my frustration and disappointment.
It was as if the artists had tried to put Job’s lamentations onto
canvas. There were dark landscapes of
trees without leaves. There were
paintings of storms. There were works
done entirely in black, gray, and brown.
There were models who were posed to look glumly at the ground or to
stare at the onlooker with a kind of accusation in their eyes, as if to say, “You. You are the reason I have been forced to sit
still like this for the past six hours without a break.” There were abstracts that had titles like “Melancholy
Number Six” or “Shark Attack off Manasquan”.
Then, way down at the end of the
hall, I saw this other painting. It’s by
a woman named Marilyn Brandt and it’s called, “Open House”. A woman with a big smile is holding two
pizzas and light is falling on her from what is probably an open door. Her husband has one hand held out to shake
and the other extended toward a coffee pot and a sugar bowl. They’ve lit some candles in the background
and they are glad you are there. I
bought it. It made me happy then, and it
still does. An artist friend of mine
often says, “You have to live with a painting, so you want one that you can
really live with.”
And that’s what Philippians tells
us, too. Not so much about paintings,
but about what faith leads you to fill your life with. Life in Christ means that when your insides
are as bleak as the outside, for whatever reason – the serious ones that Job experienced
and that are way, way too much a reality for the vast majority of human beings
or just the basically unimportant but nevertheless vexing moments that amount
to “having a bad day” – and when it all heaps on, we get the reminder that the
weight of the world is not on our own shoulders, but was carried with the
weight of the cross on Jesus’ shoulders.
“Do not worry about
anything, but in everything by prayer and supplication with thanksgiving let
your requests be made known to God. And the peace of God, which surpasses
all understanding, will guard your hearts and your minds in Christ Jesus.”
[Philippians 4:6-7]
So spend less time on
looking at all that is wrong, because you won’t be able to fix it all anyway,
and spend your time on the things that the Lord has done and continues to do in
the midst of the troubles, the wondrous gifts of God that “surpass all understanding” and have nothing to do with easy
answers to anything.
“Finally, beloved, whatever
is true, whatever is honorable, whatever is just, whatever is pure, whatever is
pleasing, whatever is commendable, if there is any excellence and if there is
anything worthy of praise, think about these
things.” [Philippians 4:8]
Cherish those relationships,
enjoy the stupid jokes, retell the old stories around the Thanksgiving table,
realize that you will one day miss that annoying relative, go visit somebody
you’ve been putting off. Above all,
“Rejoice in the
Lord always; again I will say, Rejoice. Let
your gentleness be known to everyone. The Lord is near.” [Philippians 4:4-5]
I am thankful I am up, blowing my nose, fending off the sore throat (It will not take me down, it will not take me down). Because it allowed me to discover your blog! Mark! I love your writing, your content, your style. Thank you for writing.
ReplyDelete