Monday, August 18, 2025

"Burn on, not Out"

 Revelation 3:14-22

August 24, 2025

 

14 “And to the angel of the church in Laodicea write: The words of the Amen, the faithful and true witness, the origin of God’s creation:

15 “I know your works; you are neither cold nor hot. I wish that you were either cold or hot. 16 So, because you are lukewarm and neither cold nor hot, I am about to spit you out of my mouth. 17 For you say, ‘I am rich, I have prospered, and I need nothing.’ You do not realize that you are wretched, pitiable, poor, blind, and naked. 18 Therefore I advise you to buy from me gold refined by fire so that you may be rich, and white robes to clothe yourself and to keep the shame of your nakedness from being seen, and salve to anoint your eyes so that you may see. 19 I reprove and discipline those whom I love. Be earnest, therefore, and repent. 20 Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in and eat with you, and you with me. 21 To the one who conquers I will give a place with me on my throne, just as I myself conquered and sat down with my Father on his throne. 22 Let anyone who has an ear listen to what the Spirit is saying to the churches.”

 

 

            I used to be part of a clergy study group that included a Moravian, a Lutheran, two Presbyterians, and a United Methodist.  It was a sort of stereotypical version of what is called “Mainline Protestantism” and even though we had our theological differences, one of the participants referred to the group as “a bunch of radical moderates” and the name stuck.

            When I come to this last letter sent from John in exile on the island of Patmos, and read his warning to the Laodiceans, I think of what he said:

“I know your works; you are neither cold nor hot. I wish that you were either cold or hot.  So, because you are lukewarm and neither cold nor hot, I am about to spit you out of my mouth.” [Revelation 3:15-16]

It troubles me that I have heard that applied to us “radical moderates” by people who fail to recognize the deep commitment to faith as a way of life that does not need to prove itself to anyone but God, nor to call attention to itself when the spotlight should be on God’s grace given to us by the work of his Son, urged upon us daily by the Holy Spirit.

            I had a little time last week to scan the internet for items that had nothing to do with the news, and watched a few episodes of a series called “Atheist Church Audit”.  It’s done by a North Carolina man in his thirties who grew up in a conservative, Pentecostal Christian environment who now considers himself an atheist but who regularly visits a whole lot of churches of all sorts (and the occasional mosque or Mormon gathering).  He reviews his experiences, which include in-depth conversations and interactions with the people he meets there and honest, wide-ranging discussions about faith and life.

            Across the series he shares little bits and pieces of his own spiritual biography, which becomes the most moving part.  I hesitate to describe it because the story is complex and I don’t want it to come out as a cartoon version.  In this one episode about his visit to a church that was neither fundamentalist nor especially liberal, he compares the people he meets to the people among whom he spent his teenage years who left their faith, about whom he says,

“They were known as ‘Crispies’ because fire burnt them.  And I don’t think there are many people like that here.”

That was kind of a snide remark.  He went on, though, and it felt like he was going off-script.

“Also I want to tack this on as a postscript because this always happens.  If your immediate response to everything I just said is to type in the comments, ‘Well, it sounds a lot like you had a works-based religion, but did you ever have a real relationship with Jesus?’  Respectfully, shut up.

Jesus was my everything.”

[Then he choked up for a few seconds.]

“And I hope you never have to experience the pain of losing him.”

[More silence.] 

Then he finished the way he finishes all of his videos:

“My name is Jared; I’m an atheist.  Go to church.”[1]

Do I myself want to be on fire for Christ?  Yes.  Absolutely.  Do I want the same for others?  No question.  What I don’t want to see is someone burn out.  There is a time and a place for bonfires.  More often, though, there is a need for something steady.  In the Sermon on the Mount, Matthew recounts Jesus’ words:

“You are the light of the world.  A city built on a hill cannot be hid.  No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house.  In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” [Matthew 5:14-16]

To maintain a constant witness to the love of God in Christ requires a constant reliance on him that is like regularly refilling the oil in a lamp.

 

“For you say, ‘I am rich, I have prospered, and I need nothing.’ You do not realize that you are wretched, pitiable, poor, blind, and naked.” [Revelation 3:17]

 

Instead of thinking you are self-sufficient, look to him.

 

“Therefore I advise you to buy from me gold refined by fire so that you may be rich, and white robes to clothe yourself and to keep the shame of your nakedness from being seen, and salve to anoint your eyes so that you may see.” [Revelation 3:18]

 

That is what keeps up the steady kind of faith that lasts through both the highs and lows of lifelong discipleship.

            I do not offer the following story as marital advice.  It is not a good model to follow, but take it for what it is worth, for God hides his wisdom everywhere:  There was once one of those game shows where they take a couple and separate them, then ask questions of one spouse to see how the other will answer.  So they sent a husband offstage and asked his wife a series of questions, one of which was, “How long has it been since he said, ‘I love you’?” and she answered, “Fifty-four years.”  Everybody laughed, but she insisted that was her answer.  Then they brought the man in and asked all the other questions before they came to “How long has it been since you told your wife, ‘I love you’?” and he said, “Fifty-four years.  I’m not good with that kind of thing, but when I said it I promised I would let her know if it ever changed, and it never has.”

 

“Let anyone who has an ear listen to what the Spirit is saying to the churches.” [Revelation 3:22]

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