Monday, March 2, 2026

"A Man Who Told Me Everything I Have Ever Done"

 

John 4:5-42

March 8, 2026

 

So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) 10 Jesus answered her, “If you knew the gift of God and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? 12 Are you greater than our ancestor Jacob, who gave us the well and with his sons and his flocks drank from it?” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

16 Jesus said to her, “Go, call your husband, and come back.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband,’ 18 for you have had five husbands, and the one you have now is not your husband. What you have said is true!” 19 The woman said to him, “Sir, I see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” 21 Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming and is now here when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” 26 Jesus said to her, “I am he, the one who is speaking to you.”

27 Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” 28 Then the woman left her water jar and went back to the city. She said to the people, 29 “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” 30 They left the city and were on their way to him.

31 Meanwhile the disciples were urging him, “Rabbi, eat something.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Surely no one has brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to complete his work. 35 Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. 36 The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

39 Many Samaritans from that city believed in him because of the woman’s testimony, “He told me everything I have ever done.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

 

*************

            I know that today’s gospel lesson was long.  All I can say for that is that next week’s is even longer.  John writes very differently from the other gospel writers.  He enjoys telling stories about the intricate relationships and interactions between Jesus and all kinds of people.  Last week it was Nicodemus, a leader and teacher of the Jews, a highly respected and influential man.  Today it is a Samaritan woman with a past (and a present) who turns out to be more influential in her own circles than Nicodemus was in his.  Jesus understood them both, befriended them both, spoke the deepest truth to both, and brought each of them the healing and blessing of God when they felt it out of their reach.

            The woman Jesus met at the well had two strikes against her to begin with, as far as the religious culture of that time and place was concerned.  John reminds us first that

“Jews do not share things in common with Samaritans.” [John 4:9]

There was a strict Jim-Crow type of segregation.  So here is Jesus asking her help with the Samaritans-only drinking fountain.  The other problem was that she was a woman.  In the Talmud, collected sayings and commentary of leading rabbis of that era, we read words advising:

“… talk not much with womankind.  They said this of a man’s own wife: how much more of his fellow’s wife!  Hence the Sages have said: He that talks much with womankind brings evil upon himself and neglects the study of the Law and at last will inherit Gehenna.”[1]

No wonder that when Jesus’ disciples found him talking with her,

“They were astonished that he was speaking with a woman,” [John 4:27]

They both go way out on a limb simply to acknowledge the other’s existence. 

Then it’s game on!  Or maybe I should say, “Game off”. She, who is supposedly a distraction from religious studies, asks him theological questions. Jesus, who is supposed to be insulated from people’s illicit entanglements, lets her know that he’s aware not only of her past five husbands [4:18] but that she’s currently keeping company with a sixth man.  She can clearly see that he’s not just well-informed but some kind of prophet – and maybe even the Messiah. 

“When he comes, he will proclaim all things to us.”  Jesus said to her, “I am he, the one who is speaking to you.” [John 4:25-26]

The two of them – the shady-lady Samaritan and the Jewish Messiah – drop their pretenses and are just themselves.  The Savior doesn’t hold her at arm’s length, and she doesn’t have to impress him with her swagger.  They drop any prefabricated images and preconceived scripts.  Then they can really communicate openly.  Then she can speak her hopes and he can speak God’s promises.

            Nadia Bolz-Weber is a Lutheran pastor centered in Denver.  One of her books, Accidental Saints, says on the back that

“Tattooed, angry, and profane, this former standup comic turned pastor stubbornly, sometimes hilariously, resists the God she feels called to serve.  But God keeps showing up in the least likely of people – a church-loving agnostic, a drag queen, a felonious bishop, and a gun-toting member of the NRA.”

That’s kind of an image that she has nurtured, and it is genuinely who she is – to a degree.  In the book itself she questions about the way anybody, not just her, gets in God’s way when someone holds on to a curated image too tightly or too long.  She writes,

“We carefully create a persona, but it’s always one that’s only partially true.  And maintaining this partial truth, this created personality, this assembled ‘self,’ can be pretty exhausting.” 

She points out that social media

“allow us to present an image of ourselves from just the parts of our lives and personalities we wish to project.  This is why we almost never see updates on Facebook that say: Spent the evening alone again last night. Or: Wonder if I’ll ever be loved.  Or: Just manipulated my spouse to get my own way.[2]

            Jesus knows that about us.  The woman told her neighbors,

“He told me everything I have ever done,” [John 4:39]

none of which prevented him from treating her as someone with dignity, someone worth risking the disapproval of his friends, someone worth taking time for.  In fact, Jesus interrupted his travel plans to stay with that whole Samaritan town for two days, just to be among them and let them get to know him, to the point where

many more believed because of his word. They said to the woman, ‘It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.’” [John 4:41-42]

People are not generational profiles.  People are not defined solely by gender or sexuality or political party or ethnicity or profession or hair color.  Don’t do that to others, don’t let others do that to you, and don’t do that to yourself.  People are not types.  If we come before the Lord trying to be anybody but ourselves, we’re not fooling anyone. 

“But the hour is coming and is now here when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.  God is spirit, and those who worship him must worship in spirit and truth.” [John 4:23-24]

            Thanks be to Jesus, the Savior of the world, we can do that. 

Amen.

 



[1] P. Aboth 1.5 – cited in C.K. Barratt, The Gospel According to St. John, second edition (Phila.: Westminster Press, 1978), 240.

[2] Nadia Bolz-Weber, Accidental Saints: Finding God in All the Wrong People (New York: Convergent Books, 2015), 124.

No comments:

Post a Comment