Saturday, September 13, 2014

"Condemnation" - September 14, 2014

John 3:13-17

“God did not send the Son into the world to condemn the world.” 

What exactly does that mean?  How would anyone find themselves condemned by God living among us?  Isn’t it a good thing that God lived among us in Jesus?  Well, yes, but… It isn’t always such a comforting thing to be around someone whose life is so pristine, so pure, so (in Jesus’ case) perfect.  A bright light casts a sharp shadow, after all, and one that is focused will show the flaws in even the best diamond.  Jesus, simply by being who he is, can make the rest of the human race terribly aware of the things that are wrong with us. 

            When I was in college, I took organic chemistry, which was torture for me.  I’ll spare you the details.  No, honestly – I’m sparing myself details that I don’t want to remember.  I will note, though, that I was not the only student who struggled with the intricacies of synthesizing carbon tetrachloride from a can of Pepsi and a bottle of White-Out, or whatever we were supposed to do.  I know that because the professor one day, shortly after we had all gotten the results of our midterm exam, announced, “I just want to comment that a lot of you have said that you thought the exam had some unfair questions on it.  There was, however, somebody in this room who had a perfect score.  If he or she wouldn’t mind, would they identify themselves?”  And one hand went up, one hand attached to somebody sitting in the very front row (of course).  All around the room arose a low, echoing, universal “Boooo!”  Here was the person who had ruined, completely ruined the grading curve for everyone else.  Other people had struggled and strained and done their best, and for what? 

            It isn’t the folks who don’t care who get upset when they are confronted with someone better.  It’s the ones who have something riding on their own efforts.  I had to keep my grade point average up to maintain a scholarship.  A lot of other folks in that room wanted a good grade in organic chemistry on their transcripts before they applied to medical school.  Nobody wanted anyone else to fail, and I don’t think anyone really wished anything bad for the next person.  Having somebody in the class score a 100, though, was out of the question and there was real resentment in that booing, along with the laughter.  He wasn’t trying to show us all up, but that was the effect.

            You know who got angry with Jesus?  It wasn’t the people who knew that they weren’t going to make the grade.  It wasn’t the Samaritans and the prostitutes and the tax collectors and the lepers and the untouchables who generally had a problem with him.  They welcomed him.  He didn’t threaten them in any way.  They already knew where they stood.  They were at the bottom, and for Jesus to enter their lives was an honor.  It was God’s declaration that they were every bit as important as the more respectable folks.  No, the people who got upset with Jesus were those respectable folks themselves, the scribes and the Pharisees. 

Those were people that Jesus pointed out to his disciples as being good teachers.   

“Jesus said to the crowds and to his disciples, ‘The scribes and the Pharisees sit on Moses’ seat; therefore, do whatever they teach you and follow it;” [Matthew 23:1-3]
He knew that in many ways, they got it.  They knew right from wrong.  They knew the way that things should be.  But he also knew their failings and said,

“but do not do as they do, for they do not practice what they teach.” [Matthew 23:3]
He troubled them because he understood their shortcomings, which were as often as not the unseen things of the heart.  He understood, as they did, that what was inside did not always match the outside.
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others. You blind guides! You strain out a gnat but swallow a camel!
 Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup, so that the outside also may become clean.
 Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth. So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.”  [Matthew 23:23-28]
That was why they found Jesus threatening.  He hit a nerve.  He messed up the grading curve.

            No wonder he had to let people know that wasn’t what he was there for.  He didn’t come into the world to condemn it.  There’s enough condemnation around already, and much of it comes from the people who try hard but still miss the mark, and end up judging themselves.  Then along comes Jesus, who gets everything right, both the letter and the spirit, and they see their failures and feel them sharply. Jesus came to help them as much as the folks who could use an obvious dose of forgiveness.  It’s just so very hard for people in that spot to open up enough about the needs of their souls to leave room for grace and mercy.  It’s hard to be the one who comes in second or third all the time. 

Nicodemus Visiting Jesus
               by Henry Ossawa Tanner
This very passage, where Jesus declares his purpose, is part of a discussion that he has with a man named Nicodemus, who was a Pharisee and a member of the ruling council, the Sanhedrin, that would eventually pass judgment on Jesus and hand him over to the Romans.  Nicodemus needed desperately to speak with Jesus at this point in his life, but he would only approach him after dark. [John 3:1]  When he did approach him, though, Jesus helped Nicodemus immensely, and even though he called himself old [John 3:4], Jesus helped him to experience the renewing power of God’s Spirit.  He changed in a way that gave him courage to stand up for Jesus at his trial in a way that no one else was able or willing to do, and to be one of the two people who risked their own position to give his body a decent burial.


            He came to help the people who fail big-time, but also the people whose shortcomings are known to them alone.  He came to help, not to embarrass, the person who tries and tries and tries to be kind, but often does it with resentment inside or with gritted teeth.  He came to help, not to make things worse for, the person who knows who knows to love God with heart and soul and mind and strength, but just cannot manage to love that neighbor God has asked him to love.  Jesus came to help, not to put down, the people who come so very close to getting things right but mess up at the very last moment every time.

“God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” [John 3:17] 
            I’ve wondered, from time to time, why the chemistry professor asked the wunderkind to hold up his hand.  Surely he knew, and surely the professor knew, what kind of response would follow.  Maybe, though, somewhere in the lecture hall that day was someone who instead of being put off was able to see someone who could help.  Maybe there was someone who went up to him afterward and asked if he could explain benzene rings or left-handed chelation.  Maybe there was someone who knew that he was being put forward, at some risk to himself, because he could raise someone from a “B” to an “A”, or keep somebody else from failing.  Maybe there were a lot of such people. 

Maybe it wasn’t actually about explaining why so many grades were lower than expected, but about who could help us learn the actual material.  Maybe the real lesson had to do with more than chemistry.  Maybe it has taken me a long, long time to see that.


What do you suppose God was doing when he sent the Son into the world, knowing how we would respond?  Could it be that he wasn’t condemning the world, but saving it?

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