Tuesday, July 15, 2025

"All Things" - June 1, 2025 (Ascension Sunday)

 

Ephesians 1:15-23
Ascension Sunday
June 1, 2025


“I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may perceive what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power.

God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.”

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            Jesus’ friends and family and followers had him back among them for forty days after the resurrection.  His appearances seem to have been sporadic and unexpected; they didn’t always recognize him right away and he showed up without warning inside locked rooms and so forth.  It’s not unreasonable to think that being killed and restored to life is going to make you different in a lot of ways.  Besides, even before the resurrection, he had both worked miracles and acted in ways that they only came to understand later.  But forty days – a little over a month – is enough time to begin getting used to a “new normal”.  The important thing was that they had him back. 

            Then he left.  Luke describes it as a joyful moment.

“Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven.  And they worshiped him and returned to Jerusalem with great joy, and they were continually in the temple blessing God.”  [Luke 24:50-53]

My question is why that would have been such a happy thing.  Yes, when anyone goes to heaven and is given a place in God’s presence, that is the absolute best thing that can happen for them.  There’s great comfort in knowing that.  But isn’t there always still a lingering sense of missing them?

            When Paul (or someone writing under his name) composed the letter to the Ephesians, he wrote as someone slightly younger than the first disciples.  Paul was someone who had not known Jesus in his time walking the earth, but who met Jesus as already raised to the highest honor and glory and blessedness of a world greater than this one.  Paul encountered Jesus in a vision of glory so intense that it knocked him to the ground and blinded him.  That gave him a perspective different from Peter or John or any of the rest. 

            When he wrote to the church in Ephesus, he wrote with the conviction that Jesus had not simply been returned to life on earth but returned to life that encompasses both earth and heaven.  He is not absent and his being raised to heaven doesn’t make him unknowable or distant.

            Precisely because he has gone beyond our current, limited part of reality Jesus is able to reach out to all people in a broader and fuller way than if he were with us on our level of existence alone.  You and I can only do one thing at a time.  We can only take in what is around us here and now.  We also, I would point out, need one-on-one time truly to get to know somebody.  That means Jesus, too.   

            Jesus, however, having been raised to a kind of existence I’ll call “heaven”, is in a position where earthly considerations don’t get in the way and he can be with everybody all at once in just the way that they need.  Time and place are real, and we live within them, but when it comes to Jesus, time and eternity intersect and the usual rules that constrain us don’t apply to him.

            God the Father has placed the Son

“far above all rule and authority and power and dominion and above every name that is named, not only in this age but also in the age to come.  And he has put all things under his feet” [Ephesians 1:21-22]

“All things” like the limitations we know by virtue of being tied to time and place that now he is free of.  He can at the same time be consoling someone who has lost a child and sharing the joy of parents who are welcoming a newborn.  Jesus can be guiding the hand of an artist in one place and restraining the temper of somebody else a continent away at the same time. 

And when we, as individuals, sort of find ourselves in different places at the same time, with conflicting thoughts or mixed emotions, he can hear and respond to them in ways that sets nothing of the complexities aside.  We do find ourselves sorry for ourselves but happy for someone else.  We do find ourselves disappointed but understanding how somebody has let us down.  We do get angry with someone and still love them.  We do disagree with others but still wish them well.  We do live in these strange gray areas where we need someone with us to guide us through the confusion.

Jesus, who sees all things from the viewpoint of both heaven and earth, gets that.  Again, he gets that better than we do.  When there are gray areas in our lives, he sees through the fog.  He can guide us best and offer what is best for us.  He knows exactly how much we need to be pitied and how much we need to be confronted.  He knows, as we do not know, what is really important and what just seems that way, what is real and what is imaginary, what is worldly and what is eternal. 

He brings all of that together.  The prayer that opens the letter to the Ephesians asks that God          

“give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may perceive what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power.”  [Ephesians 1:17-19]

 

 

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